 {:1.(gal)  [{ԹF]    [Galatians]     [@ 6 ]  [䰪tg]
  
 {:1.1      [P]  ګOSv{wwڻXlv{AëDѩHA]ëDǵۤHAӬOѩCqM͢Ѧ̤_ѥDww
 {:1.2      کMPڦb@_̥SAPѵ{ԹFз|G
 {:1.3      @dPwѤѥDڭ̪ΥDCqPA!
 {:1.4      oӤѥDڭ̤NAڭ̪oc˱FۤvAϧڭ̲c@NC
 {:1.5      @akѥDAܩLa@! ̡C
 {:1.6      [sHͰʷnt]  گu_ǡAA̳o˧}FHdlsA̪ѥDAkVFt@֭F
 {:1.7      AèSO֭AuO@ǤHZçA̡Aϧ֭ܰӤwC
 {:1.8      OAL׽֡AYϬOڭ̡AάOqѤWU@ѨϡAYA̫֭APڭ̵A̩ҫ֭PAAGC
 {:1.9      ڭ̥HeLApڦAG֭YA̫֭PA̩ұPAAGC
 {:1.10     AڦpOQH߷RAάOQѥD߷ROSDڬOMDHw߶ܡSpG٨DHwߡAڴNOСC
 {:1.11     [֭Pv{¾ѤѥDӨ]  ̥S! ڧiDA̡Gکҫ֭AäOѤHӨӪA
 {:1.12     ]AڤOѤHoӪA]OѤHǨӪAӬOѭCqҥܱoӪC
 {:1.13     A̤@wťLAڱqe|bSӱФʡGګ˿EPa`LѥDз|AܤOQoF
 {:1.14     ڦbSӱФڥڳ\hP~H󬰿EiAگǱ§IաC
 {:1.15     OAqLwާڡAHdlsڪѥDAoMN
 {:1.16     N͢tlҥܵڡAsڦbǴ͢CڷɨSPHӶqA
 {:1.17     ]SWCNhǦbڥHe@v{HAڥߧYhFfBAMS^FjhC
 {:1.18     ALFT~AפWCNhkAbLسrdFQѡA
 {:1.19     FDS̶UBAڨSݨOv{C
 {:1.20     ڵA̼gOuAڦbѥDe@ҡAڨMSC
 {:1.21     AکԧQȩM򨽰򶮦ahFC
 {:1.22     ɡASӹҤݩUз|ASLڪF
 {:1.23     uOťLGug`ڭ̪ApoǴLgQHFCv
 {:1.24     L̴NFڦӥaѥDC
  
 {:2.1      [Lv{٦POS]  LFQ|~AڦPںǧBAWCNhAٱaFMPhC
 {:2.2      ڬOFҥܦӤWhFڦbئVL̳zFڦb֭AMpUVǦvªHzLAKoڥեզab]AΪ̮{MbFC
 {:2.3      OAYsڪMALOþHA]SQjηlA
 {:2.4      ]AǼJS̡AnLηlFoǤHJFз|AOsڭ̦bCqҨɦۥѡAnϧڭ̦AF
 {:2.5      iOL̡Aڭ̳sɶ]SB}AAϺ֭uzbA̤OܡC
 {:2.6      ܩ󨺨ǩҿצvªHwwץL̥HeO󵥤HAPڲ@ۤzFѥDMUwwǦvªH]St~hJڤF
 {:2.7      ϦӥL̬ݥXӡAڬOFeUAVηlHŶǺ֭ANpBhSQeVηlHŶǺ֭@ˡF
 {:2.8      ]AsBhSηlHPOɩv{¾A]sڬ~HPOɩv{¾C
 {:2.9      ҥHAL̤@{MFҽPڪdA٬W۪UBBkMYANPکMںǧBAܳqOX@Asڭ̩~HإhAӥL̫oηlHإhC
 {:2.10     L̥unڭhaHFo@Iڤ]ɤOFC
 {:2.11     [w򶮪]  OAkӨw򶮮ɡAڷϹFLA]LidaC
 {:2.12     ӥѶUBبӤF@ǤHAbL̥HeALD`P~H@_YFiOL̤@ӨFAL]ȨǨηlHANhפFAۤv}C
 {:2.13     lSӤH]L@_˰AHPsںǧB]FL̪oަӸ˰C
 {:2.14     ڤ@L̪欰P֭uzXAN۲HkGuAOSӤHAӥ~H覡AӤӵSӤH覡LAA򴱱j~HSӤƩOSv
 {:2.15     ڭ̥ͨӬOSӤHAӤOX~ڪoHF
 {:2.16     iOڭ̪DGHqOѩkߡAӥuO]۹CqHAҥHڭ̤]HqFCqAѩHAӤѩkߦqA]ѩukߡAHoqC
 {:2.17     pGڭ̦bDqHApL̤@˳QoHAZOocHFܡS藍OC
 {:2.18     pGڧکҩAA׫ذ_ӡAڴNҩڬOӸoǡC
 {:2.19     AڤwѩkߦӦkߤFAͬѥDFڤwPQvbQr[WFA
 {:2.20     ҥHAڥͬwOڥͬAӬObڤͬFڲ{bרͬAOͬbѥDlHF͢RFڡABڱ˱FۤvC
 {:2.21     ڨM@ϤѥDdLġA]ApGqO۪kߡAANեզaFC
  
 {:3.1      [qOѩHw]  L{ԹFH! QvbQr[WCqAw{a\bA̪eA֤SgbFA̩OS
 {:3.2      ڥu@VA̽бгo@IGA̻FtAOѩkߩOS٬OѩťH֭OS
 {:3.3      A̳o˵LܡSḀHt}lFApS@HרܡS
 {:3.4      A̳եըFohWܡSGMOեժܡS
 {:3.5      ѥDPA̸tAæbA̤IiFwAO]A̿kߩOS٬O]AťH֭OS
 {:3.6      gWo˰OGyȤڭHFѥDAѥDNH⬰LqC z
 {:3.7      A̸ӾoG㦳HwHA׬OȤڭl]C
 {:3.8      tgwѥDNϲ̫HwqANVȤڭw֭GyUnAo֡C z
 {:3.9      iǨ㦳HwHAPHwȤڭPX֡C
 {:3.10     [oFʪk]  ϤAZO̫kߪAG|A]gWOGyZu߮ѤWҰO@AӨ̷ӿ檺AOiG|C z
 {:3.11     ҥHܩ㪺AS@ӤH̪kߦbѥDeqA]gWGyqH]HwӥͬCz
 {:3.12     OkߨëDHHwAuGykOA]oͩRCz
 {:3.13     ѪkߪG|ūXFڭ̡Aڭ̦FiG|A]gWOGyZQab[WAOiG|Cz
 {:3.14     oˤѥDϨȤڭһX֡AbCqΩUAèϧڭ̯ǵ۫Hw\tC
 {:3.15     ̥S!  N`WӻGsHApGOߪA֤]ooμWqC
 {:3.16     A\OVȤڭMLǩҳ\ժAèSuǭ̡vAnOV\hHAӬOV@ӤHAYuAǡvANOC
 {:3.17     ڬOGѥDeҥߩw}AMର|ʤTQ~HᦨߪkߩҼoAHPϮ\ġC
 {:3.18     pGӨ~OѩkߡANwOѩ󮦳\FѥDOѩ󮦳\ⲣ~絹FȤڭC
 {:3.19     A٦kߩOSOSLǦӲK]A͢Ү\ǨӨAOǵۤѨϡAgLHӥߩwC
 {:3.20     iOpGXANݭnHFAӤѥDOѳPF\C
 {:3.21     Ak߬ۤϤѥD\ܡS藍OC pGҥߩwk߯PHͩRAqNTOXkߤFC
 {:3.22     OtgLG@HQTDbocvUAnϮ\ǵ۹CqHAk۫HHC
 {:3.23     buHv|ӨHeAڭ̳QTDbkߪʦuUAHݡuHvX{C
 {:3.24     oˡAkߴNFڭ̪һXvAڭkAnϧڭ̥ѩHӦqC
 {:3.25     OuHv@Aڭ̴NABһXvvUFC
 {:3.26     A̲Hǵ۹CqHAFѥDlkA
 {:3.27     ]A̤ZOF~kANOWFG
 {:3.28     ASӤHΧþHAΦۥѤHAkHΤkHA]A̲HbCqwF@ӡC
 {:3.29     pGAݩAAA̴NOȤڭǡANOӮ\@~HC
  
 {:4.1      [dRϤHѥDlk]  AG~HX٬OĵAMLO@a~DHAoPSOA
 {:4.2      ݩ@HMNzHvUA˹wwC
 {:4.3      PˡAڭ̥He٧@ĵɭԡAڭ̬Oݩ󤵥@XvUF
 {:4.4      ɴ@AѥDNFۤvlӡAͩkHAͩkߤUA
 {:4.5      bkߤUHūXӡAϧڭoqlaC
 {:4.6      ҹA̪TOѥDlkAѥDFۤvltAڭ̤߳ۻGuA! v
 {:4.7      ҥHAwAOAӬOlFFpGOlAѥDdA]F~HC
 {:4.8      [k߬OA@]  A٤{ѤѥDɭԡAAƤF@ǥӤOF
 {:4.9      pA̻{ѤFѥDAnѥDһ{ѡFAA̫SA^쨺LLΪXإhA@A@L̪OS
 {:4.10     A̳SԦuYBYBYɡBY~!
 {:4.11     گuA̾ߡAȧڥեզaĄWFC
 {:4.12     [U{ԹFHnHM]  ̥S! DA̭nڤ@ˡA]ڴ@פ]A̤@ˡCA̤@I]StLڡC
 {:4.13     A̪DGڪ즸A̫֭ɡAڨwfA
 {:4.14     MڪfլA̬OӸձAA̫oSݧڡA]SڡAϱݧڦp@ѥDѨϡApCqC
 {:4.15     AA̷ҼybةOSڴA̧@ҡGpYiAĄɤ]|A̪XӵڡC
 {:4.16     Au]ڵA̻ܡANFA̪HܡS
 {:4.17     ǤHA̪ߡAähnNFL̥uO@NϧA̻PڹjAnsA̤]ߥL̡C
 {:4.18     HߩTMOnAhnNABӱ``pAäOڦbA̤ɭԡC
 {:4.19     ڪĤl! @A̦AhAbA̤ΦC
 {:4.20     뤣oڲ{NbA̸eAܧڪnաA]ڹA̹bߤUC
 {:4.21     [{׬OۥѪlk]  A@NݩkߪAЧiDڡGĄSťk߻ܡS
 {:4.22     kߴOGȤڭӨlG@ӥͩAkA@ӥͩۥѪHC
 {:4.23     ͩAkAO`ҦӥͪFͩۥѰHAoO]\ӥͪC
 {:4.24     otJNGӰHONӷG@OXDsAͤlA YO[ww
 {:4.25     DsObfBwwo[۷{bCNA]CNPolkPC
 {:4.26     MӨݩѤWCNoOۥѪAoNOڭ̪ˡG
 {:4.27     ۦpgWOGyͨ|ۤkA߼ֽ}!  ghkHAwI۽}! ]Q̪lk񦳤Ҫ̪lk٦hCz
 {:4.28     ̥S! A̹̼@ˡAO\lkC
 {:4.29     OAe`Ҧӥͪ˭`FӥͪAp٬OoˡC
 {:4.30     MӸgWFSyANAkMolA]AklPۥѰHlA@PӨa~Cz
 {:4.31     ҥHḀS̡Aڭ̤OAklkAӬOۥѰHlkC
 @:
 {:5.1      [\ۥѨMi]  ѱϤFڭ̡AOϧڭoۥѡF ҥHA̭níAiAmA̡C
 {:5.2      Ъ`NAګOSiDA̡GYA@NηlAA̴NSqBC
 {:5.3      ڦAV@ηlHnGLukߪqȡC
 {:5.4      A̳oǾakߴMDqHAOP_FYAѮdW^FUӡC
 {:5.5      ܩڭ̡Aڭ̫oO̿tAѩHwAhۯনqƱA
 {:5.6      ]bCqAηlΤηl⤣oAߦHRwƪHwA׺⤰C
 {:5.7      HeA̶]on!  dFḀhlHuzOS
 {:5.8      oUMOXۨlA̪ѥDC
 {:5.9      ֳ\åNϾѹεoáC
 {:5.10     ڦbDHA̡A{A̤|O߫FZçA̪HAץLO֡AnӨg@C
 {:5.11     ܩڡḀS̡ApGڤηlݭnAڬ٨`SYOoˡAQr[̸}۴NwhFC
 {:5.12     ڤoZçA̪HANۤvβbF!
 {:5.13     [ۥѬOR{]  ̥S̡AA̻XlAOoۥѡFnHoۥѧ@a׼ǤfAnHRwAơC
 {:5.14     ]k`AboyܤGyRAHpAۤvzC
 {:5.15     pGA̩۫rۧ]AA̭npߡAKoPkɡC
 {:5.16     ڧiDA̡GA̭YHt޾ɦơANM|hʪpA
 {:5.17     ]ʪpۤϸt޾ɡAt޾ɬۤϥʪpGG̤ۼĹAPϧA̤A̩@NơC
 {:5.18     pGAHt޾ɡANbkvUC
 {:5.19     ʨp@OөGY]áBB񿺡B
 {:5.20     RBI樸kBBvBBBnBBҡB
 {:5.21     Bi jBKsBb֡AHλPoǬơCڥHeUٹLA̡ApA@GoبƪHAMӨѥDC
 {:5.22     MӸtĪGoOGRB߼֡BwBԭ@B}BũMBHB
 {:5.23     XMB`Go˪ơAèSk߸TC
 {:5.24     ZOݩCqHAwרPMpvbQr[WFC
 {:5.25     pGڭ̦]tͬANHqt޾ɦӦơCngϵaAnDA۶C
  
 {:6.1      []  ̥S̡ApG@ӤHYعLǡAA̬JOݯHANӥHXM߯BLFA̦ۤvnpߡAKo]JbC
 {:6.2      AUItAoˡAA̴NFkߡC
 {:6.3      HӤ⤰AYۥH⤰ANOFۤvC
 {:6.4      UHuӦۤv欰AoˡAۤv]\iģBAOOHģA
 {:6.5      ]UHnItۤvC
 {:6.6      ǲ߯uDAЮvɦۤv@]C
 {:6.7      []G]  A̤nFAѥDOJoGHؤANC
 {:6.8      HqױتAѦױaFMӨHqtتAѸtå͡C
 {:6.9      Aڭ̦浽n¡FpGPӡAFAɸ`AiìC
 {:6.10     ҥHAڭ̤@|ANVH浽AרVP˫HwaHC
 {:6.11     [Qr[OOSģ]  A̬ݡAڿˤ⵹A̼gOhjr!
 {:6.12     ǹGĄηlHAOQH~§`ӹϤHgAKo]Qr[D`F
 {:6.13     ALMFηlAo]ukߡFL̥uO@NĄηlA]bA̪רWҦ檺§ӸģC
 {:6.14     ܩڡAڥuHڭ̪DCqQr[ӸģA]ǵ۰A@ɩڤwQvbQr[WFFک@ɤ]QvbQr[WFC
 {:6.15     AηlΤηl⤣oAn򪺬OsyHC
 {:6.16     ZHWߦӦ檺A@wPbL̨WAYbѥDsHCW!
 {:6.17     qHAڤ@SHAZڡA]bڨWAڱaCqOLC
 {:6.18     []  ̥S! @ڭ̪DCqdA`PA̪FPb! ̡C   [{ԹFѧg]

 gal:1.      [Galatians]   6 Chapters   [{ԹF]  [^媩]
   
 gal:1.1     Paul, an apostle not from human beings nor through a human being but through Jesus Christ and God the Father who raised him from the dead,
 gal:1.2     and all the brothers who are with me, to the churches of Galatia:
 gal:1.3     grace to you and peace from God our Father and the Lord Jesus Christ,
 gal:1.4     who gave himself for our sins that he might rescue us from the present evil age in accord with the will of our God and Father,
 gal:1.5     to whom be glory forever and ever. Amen.
 gal:1.6     I am amazed that you are so quickly forsaking the one who called you by (the) grace (of Christ) for a different gospel
 gal:1.7     (not that there is another). But there are some who are disturbing you and wish to pervert the gospel of Christ.
 gal:1.8     But even if we or an angel from heaven should preach (to you) a gospel other than the one that we preached to you, let that one be accursed!
 gal:1.9     As we have said before, and now I say again, if anyone preaches to you a gospel other than the one that you received, let that one be accursed!
 gal:1.10    Am I now currying favor with human beings or God? Or am I seeking to please people? If I were still trying to please people, I would not be a slave of Christ.
 gal:1.11    Now I want you to know, brothers, that the gospel preached by me is not of human origin.
 gal:1.12    For I did not receive it from a human being, nor was I taught it, but it came through a revelation of Jesus Christ.
 gal:1.13    For you heard of my former way of life in Judaism, how I persecuted the church of God beyond measure and tried to destroy it,
 gal:1.14    and progressed in Judaism beyond many of my contemporaries among my race, since I was even more a zealot for my ancestral traditions.
 gal:1.15    But when (God), who from my mother's womb had set me apart and called me through his grace, was pleased
 gal:1.16    to reveal his Son to me, so that I might proclaim him to the Gentiles, I did not immediately consult flesh and blood,
 gal:1.17    nor did I go up to Jerusalem to those who were apostles before me; rather, I went into Arabia and then returned to Damascus.
 gal:1.18    Then after three years I went up to Jerusalem to confer with Kephas and remained with him for fifteen days.
 gal:1.19    But I did not see any other of the apostles, only James the brother of the Lord.
 gal:1.20    (As to what I am writing to you, behold, before God, I am not lying.)
 gal:1.21    Then I went into the regions of Syria and Cilicia.
 gal:1.22    And I was unknown personally to the churches of Judea that are in Christ;
 gal:1.23    they only kept hearing that "the one who once was persecuting us is now preaching the faith he once tried to destroy."
 gal:1.24    So they glorified God because of me.
   
 gal:2.1     Then after fourteen years I again went up to Jerusalem with Barnabas, taking Titus along also.
 gal:2.2     I went up in accord with a revelation, and I presented to them the gospel that I preach to the Gentiles--but privately to those of repute--so that I might not be running, or have run, in vain.
 gal:2.3     Moreover, not even Titus, who was with me, although he was a Greek, was compelled to be circumcised,
 gal:2.4     but because of the false brothers secretly brought in, who slipped in to spy on our freedom that we have in Christ Jesus, that they might enslave us--
 gal:2.5     to them we did not submit even for a moment, so that the truth of the gospel might remain intact for you.
 gal:2.6     But from those who were reputed to be important (what they once were makes no difference to me; God shows no partiality)--those of repute made me add nothing.
 gal:2.7     On the contrary, when they saw that I had been entrusted with the gospel to the uncircumcised, just as Peter to the circumcised,
 gal:2.8     for the one who worked in Peter for an apostolate to the circumcised worked also in me for the Gentiles,
 gal:2.9     and when they recognized the grace bestowed upon me, James and Kephas and John, who were reputed to be pillars, gave me and Barnabas their right hands in partnership, that we should go to the Gentiles and they to the circumcised.
 gal:2.10    Only, we were to be mindful of the poor, which is the very thing I was eager to do.
 gal:2.11    And when Kephas came to Antioch, I opposed him to his face because he clearly was wrong.
 gal:2.12    For, until some people came from James, he used to eat with the Gentiles; but when they came, he began to draw back and separated himself, because he was afraid of the circumcised.
 gal:2.13    And the rest of the Jews (also) acted hypocritically along with him, with the result that even Barnabas was carried away by their hypocrisy.
 gal:2.14    But when I saw that they were not on the right road in line with the truth of the gospel, I said to Kephas in front of all, "If you, though a Jew, are living like a Gentile and not like a Jew, how can you compel the Gentiles to live like Jews?"
 gal:2.15    We, who are Jews by nature and not sinners from among the Gentiles,
 gal:2.16    (yet) who know that a person is not justified by works of the law but through faith in Jesus Christ, even we have believed in Christ Jesus that we may be justified by faith in Christ and not by works of the law, because by works of the law no one will be justified.
 gal:2.17    But if, in seeking to be justified in Christ, we ourselves are found to be sinners, is Christ then a minister of sin? Of course not!
 gal:2.18    But if I am building up again those things that I tore down, then I show myself to be a transgressor.
 gal:2.19    For through the law I died to the law, that I might live for God. I have been crucified with Christ;
 gal:2.20    yet I live, no longer I, but Christ lives in me; insofar as I now live in the flesh, I live by faith in the Son of God who has loved me and given himself up for me.
 gal:2.21    I do not nullify the grace of God; for if justification comes through the law, then Christ died for nothing.
   
 gal:3.1     O stupid Galatians! Who has bewitched you, before whose eyes Jesus Christ was publicly portrayed as crucified?
 gal:3.2     I want to learn only this from you: did you receive the Spirit from works of the law, or from faith in what you heard?
 gal:3.3     Are you so stupid? After beginning with the Spirit, are you now ending with the flesh?
 gal:3.4     Did you experience so many things in vain?--if indeed it was in vain.
 gal:3.5     Does, then, the one who supplies the Spirit to you and works mighty deeds among you do so from works of the law or from faith in what you heard?
 gal:3.6     Thus Abraham "believed God, and it was credited to him as righteousness."
 gal:3.7     Realize then that it is those who have faith who are children of Abraham.
 gal:3.8     Scripture, which saw in advance that God would justify the Gentiles by faith, foretold the good news to Abraham, saying, "Through you shall all the nations be blessed."
 gal:3.9     Consequently, those who have faith are blessed along with Abraham who had faith.
 gal:3.10    For all who depend on works of the law are under a curse; for it is written, "Cursed be everyone who does not persevere in doing all the things written in the book of the law."
 gal:3.11    And that no one is justified before God by the law is clear, for "the one who is righteous by faith will live."
 gal:3.12    But the law does not depend on faith; rather, "the one who does these things will live by them."
 gal:3.13    Christ ransomed us from the curse of the law by becoming a curse for us, for it is written, "Cursed be everyone who hangs on a tree,"
 gal:3.14    that the blessing of Abraham might be extended to the Gentiles through Christ Jesus, so that we might receive the promise of the Spirit through faith.
 gal:3.15    Brothers, in human terms I say that no one can annul or amend even a human will once ratified.
 gal:3.16    Now the promises were made to Abraham and to his descendant. It does not say, "And to descendants," as referring to many, but as referring to one, "And to your descendant," who is Christ.
 gal:3.17    This is what I mean: the law, which came four hundred and thirty years afterward, does not annul a covenant previously ratified by God, so as to cancel the promise.
 gal:3.18    For if the inheritance comes from the law, it is no longer from a promise; but God bestowed it on Abraham through a promise.
 gal:3.19    Why, then, the law? It was added for transgressions, until the descendant came to whom the promise had been made; it was promulgated by angels at the hand of a mediator.
 gal:3.20    Now there is no mediator when only one party is involved, and God is one.
 gal:3.21    Is the law then opposed to the promises (of God)? Of course not! For if a law had been given that could bring life, then righteousness would in reality come from the law.
 gal:3.22    But scripture confined all things under the power of sin, that through faith in Jesus Christ the promise might be given to those who believe.
 gal:3.23    Before faith came, we were held in custody under law, confined for the faith that was to be revealed.
 gal:3.24    Consequently, the law was our disciplinarian for Christ, that we might be justified by faith.
 gal:3.25    But now that faith has come, we are no longer under a disciplinarian.
 gal:3.26    For through faith you are all children of God in Christ Jesus.
 gal:3.27    For all of you who were baptized into Christ have clothed yourselves with Christ.
 gal:3.28    There is neither Jew nor Greek, there is neither slave nor free person, there is not male and female; for you are all one in Christ Jesus.
 gal:3.29    And if you belong to Christ, then you are Abraham's descendant, heirs according to the promise.
   
 gal:4.1     I mean that as long as the heir is not of age, he is no different from a slave, although he is the owner of everything,
 gal:4.2     but he is under the supervision of guardians and administrators until the date set by his father.
 gal:4.3     In the same way we also, when we were not of age, were enslaved to the elemental powers of the world.
 gal:4.4     But when the fullness of time had come, God sent his Son, born of a woman, born under the law,
 gal:4.5     to ransom those under the law, so that we might receive adoption.
 gal:4.6     As proof that you are children, God sent the spirit of his Son into our hearts, crying out, "Abba, Father!"
 gal:4.7     So you are no longer a slave but a child, and if a child then also an heir, through God.
 gal:4.8     At a time when you did not know God, you became slaves to things that by nature are not gods;
 gal:4.9     but now that you have come to know God, or rather to be known by God, how can you turn back again to the weak and destitute elemental powers? Do you want to be slaves to them all over again?
 gal:4.10    You are observing days, months, seasons, and years.
 gal:4.11    I am afraid on your account that perhaps I have labored for you in vain.
 gal:4.12    I implore you, brothers, be as I am, because I have also become as you are. You did me no wrong;
 gal:4.13    you know that it was because of a physical illness that I originally preached the gospel to you,
 gal:4.14    and you did not show disdain or contemptIbecause of the trial caused you by my physical condition, but rather you received me as an angel of God, as Christ Jesus.
 gal:4.15    Where now is that blessedness of yours? Indeed, I can testify to you that, if it had been possible, you would have torn out your eyes and given them to me.
 gal:4.16    So now have I become your enemy by telling you the truth?
 gal:4.17    They show interest in you, but not in a good way; they want to isolate you, so that you may show interest in them.
 gal:4.18    Now it is good to be shown interest for good reason at all times, and not only when I am with you.
 gal:4.19    My children, for whom I am again in labor until Christ be formed in you!
 gal:4.20    I would like to be with you now and to change my tone, for I am perplexed because of you.
 gal:4.21    Tell me, you who want to be under the law, do you not listen to the law?
 gal:4.22    For it is written that Abraham had two sons, one by the slave woman and the other by the freeborn woman.
 gal:4.23    The son of the slave woman was born naturally, the son of the freeborn through a promise.
 gal:4.24    Now this is an allegory. These women represent two covenants. One was from Mount Sinai, bearing children for slavery; this is Hagar.
 gal:4.25    Hagar represents Sinai, a mountain in Arabia; it corresponds to the present Jerusalem, for she is in slavery along with her children.
 gal:4.26    But the Jerusalem above is freeborn, and she is our mother.
 gal:4.27    For it is written: "Rejoice, you barren one who bore no children; break forth and shout, you who were not in labor; for more numerous are the children of the deserted one than of her who has a husband."
 gal:4.28    Now you, brothers, like Isaac, are children of the promise.
 gal:4.29    But just as then the child of the flesh persecuted the child of the spirit, it is the same now.
 gal:4.30    But what does the scripture say? "Drive out the slave woman and her son! For the son of the slave woman shall not share the inheritance with the son" of the freeborn.
 gal:4.31    Therefore, brothers, we are children not of the slave woman but of the freeborn woman.
   
 gal:5.1     For freedom Christ set us free; so stand firm and do not submit again to the yoke of slavery.
 gal:5.2     It is I, Paul, who am telling you that if you have yourselves circumcised, Christ will be of no benefit to you.
 gal:5.3     Once again I declare to every man who has himself circumcised that he is bound to observe the entire law.
 gal:5.4     You are separated from Christ, you who are trying to be justified by law; you have fallen from grace.
 gal:5.5     For through the Spirit, by faith, we await the hope of righteousness.
 gal:5.6     For in Christ Jesus, neither circumcision nor uncircumcision counts for anything, but only faith working through love.
 gal:5.7     You were running well; who hindered you from following (the) truth?
 gal:5.8     That enticement does not come from the one who called you.
 gal:5.9     A little yeast leavens the whole batch of dough.
 gal:5.10    I am confident of you in the Lord that you will not take a different view, and that the one who is troubling you will bear the condemnation, whoever he may be.
 gal:5.11    As for me, brothers, if I am still preaching circumcision, why am I still being persecuted? In that case, the stumbling block of the cross has been abolished.
 gal:5.12    Would that those who are upsetting you might also castrate themselves!
 gal:5.13    For you were called for freedom, brothers. But do not use this freedom as an opportunity for the flesh; rather, serve one another through love.
 gal:5.14    For the whole law is fulfilled in one statement, namely, "You shall love your neighbor as yourself."
 gal:5.15    But if you go on biting and devouring one another, beware that you are not consumed by one another.
 gal:5.16    I say, then: live by the Spirit and you will certainly not gratify the desire of the flesh.
 gal:5.17    For the flesh has desires against the Spirit, and the Spirit against the flesh; these are opposed to each other, so that you may not do what you want.
 gal:5.18    But if you are guided by the Spirit, you are not under the law.
 gal:5.19    Now the works of the flesh are obvious: immorality, impurity, licentiousness,
 gal:5.20    idolatry, sorcery, hatreds, rivalry, jealousy, outbursts of fury, acts of selfishness, dissensions, factions,
 gal:5.21    occasions of envy, drinking bouts, orgies, and the like. I warn you, as I warned you before, that those who do such things will not inherit the kingdom of God.
 gal:5.22    In contrast, the fruit of the Spirit is love, joy, peace, patience, kindness, generosity, faithfulness,
 gal:5.23    gentleness, self-control. Against such there is no law.
 gal:5.24    Now those who belong to Christ (Jesus) have crucified their flesh with its passions and desires.
 gal:5.25    If we live in the Spirit, let us also follow the Spirit.
 gal:5.26    et us not be conceited, provoking one another, envious of one another.
   
 gal:6.1     Brothers, even if a person is caught in some transgression, you who are spiritual should correct that one in a gentle spirit, looking to yourself, so that you also may not be tempted.
 gal:6.2     Bear one another's burdens, and so you will fulfill the law of Christ.
 gal:6.3     For if anyone thinks he is something when he is nothing, he is deluding himself.
 gal:6.4      Each one must examine his own work, and then he will have reason to boast with regard to himself alone, and not with regard to someone else;
 gal:6.5     for each will bear his own load.
 gal:6.6     One who is being instructed in the word should share all good things with his instructor.
 gal:6.7     Make no mistake: God is not mocked, for a person will reap only what he sows,
 gal:6.8     because the one who sows for his flesh will reap corruption from the flesh, but the one who sows for the spirit will reap eternal life from the spirit.
 gal:6.9     Let us not grow tired of doing good, for in due time we shall reap our harvest, if we do not give up.
 gal:6.10    So then, while we have the opportunity, let us do good to all, but especially to those who belong to the family of the faith.
 gal:6.11    See with what large letters I am writing to you in my own hand!
 gal:6.12    It is those who want to make a good appearance in the flesh who are trying to compel you to have yourselves circumcised, only that they may not be persecuted for the cross of Christ.
 gal:6.13    Not even those having themselves circumcised observe the law themselves; they only want you to be circumcised so that they may boast of your flesh.
 gal:6.14    But may I never boast except in the cross of our Lord Jesus Christ, through which the world has been crucified to me, and I to the world.
 gal:6.15    For neither does circumcision mean anything, nor does uncircumcision, but only a new creation.
 gal:6.16    Peace and mercy be to all who follow this rule and to the Israel of God.
 gal:6.17    From now on, let no one make troubles for me; for I bear the marks of Jesus on my body.
 gal:6.18     The grace of our Lord Jesus Christ be with your spirit, brothers. Amen.   [end of Galatians]

            [k媩]
 gal:1.1     Paul, apotre, non de la part des hommes, ni par un homme, mais par Jesus Christ et Dieu le Pere, qui l'a ressuscite des morts,
 gal:1.2     et tous les freres qui sont avec moi, aux Eglises de la Galatie:
 gal:1.3     que la grace et la paix vous soient donnees de la part de Dieu le Pere et de notre Seigneur Jesus Christ,
 gal:1.4     qui s'est donne lui-meme pour nos peches, afin de nous arracher du present siecle mauvais, selon la volonte de notre Dieu et Pere,
 gal:1.5     a qui soit la gloire aux siecles des siecles! Amen!
 gal:1.6     Je m'etonne que vous vous detourniez si promptement de celui qui vous a appeles par la grace de Christ, pour passer a un autre Evangile.
 gal:1.7     Non pas qu'il y ait un autre Evangile, mais il y a des gens qui vous troublent, et qui veulent renverser l'Evangile de Christ.
 gal:1.8     Mais, quand nous-memes, quand un ange du ciel annoncerait un autre Evangile que celui que nous vous avons preche, qu'il soit anatheme!
 gal:1.9     Nous l'avons dit precedemment, et je le repete a cette heure: si quelqu'un vous annonce un autre Evangile que celui que vous avez recu, qu'il soit anatheme!
 gal:1.10    0Et maintenant, est-ce la faveur des hommes que je desire, ou celle de Dieu? Est-ce que je cherche a plaire aux hommes? Si je plaisais encore aux hommes, je ne serais pas serviteur de Christ.
 gal:1.11    Je vous declare, freres, que l'Evangile qui a ete annonce par moi n'est pas de l'homme;
 gal:1.12    car je ne l'ai ni recu ni appris d'un homme, mais par une revelation de Jesus Christ.
 gal:1.13    Vous avez su, en effet, quelle etait autrefois ma conduite dans le judaisme, comment je persecutais a outrance et ravageais l'Eglise de Dieu,
 gal:1.14    et comment j'etais plus avance dans le judaisme que beaucoup de ceux de mon age et de ma nation, etant anime d'un zele excessif pour les traditions de mes peres.
 gal:1.15    Mais, lorsqu'il plut a celui qui m'avait mis a part des le sein de ma mere, et qui m'a appele par sa grace,
 gal:1.16    de reveler en moi son Fils, afin que je l'annoncasse parmi les paiens, aussitot, je ne consultai ni la chair ni le sang,
 gal:1.17    et je ne montai point a Jerusalem vers ceux qui furent apotres avant moi, mais je partis pour l'Arabie. Puis je revins encore a Damas.
 gal:1.18    Trois ans plus tard, je montai a Jerusalem pour faire la connaissance de Cephas, et je demeurai quinze jours chez lui.
 gal:1.19    Mais je ne vis aucun autre des apotres, si ce n'est Jacques, le frere du Seigneur.
 gal:1.20    Dans ce que je vous ecris, voici, devant Dieu, je ne mens point.
 gal:1.21    J'allai ensuite dans les contrees de la Syrie et de la Cilicie.
 gal:1.22    Or, j'etais inconnu de visage aux Eglises de Judee qui sont en Christ;
 gal:1.23    seulement, elles avaient entendu dire: Celui qui autrefois nous persecutait annonce maintenant la foi qu'il s'efforcait alors de detruire.
 gal:1.24    Et elles glorifiaient Dieu a mon sujet.
   
 gal:2.1     Quatorze ans apres, je montai de nouveau a Jerusalem avec Barnabas, ayant aussi pris Tite avec moi;
 gal:2.2     et ce fut d'apres une revelation que j'y montai. Je leur exposai l'Evangile que je preche parmi les paiens, je l'exposai en particulier a ceux qui sont les plus consideres, afin de ne pas courir ou avoir couru en vain.
 gal:2.3     Mais Tite, qui etait avec moi, et qui etait Grec, ne fut pas meme contraint de se faire circoncire.
 gal:2.4     Et cela, a cause des faux freres qui s'etaient furtivement introduits et glisses parmi nous, pour epier la liberte que nous avons en Jesus Christ, avec l'intention de nous asservir.
 gal:2.5     Nous ne leur cedames pas un instant et nous resistames a leurs exigences, afin que la verite de l'Evangile fut maintenue parmi vous.
 gal:2.6     Ceux qui sont les plus consideres-quels qu'ils aient ete jadis, cela ne m'importe pas: Dieu ne fait point acception de personnes, -ceux qui sont les plus consideres ne m'imposerent rien.
 gal:2.7     Au contraire, voyant que l'Evangile m'avait ete confie pour les incirconcis, comme a Pierre pour les circoncis, -
 gal:2.8     car celui qui a fait de Pierre l'apotre des circoncis a aussi fait de moi l'apotre des paiens, -
 gal:2.9     et ayant reconnu la grace qui m'avait ete accordee, Jacques, Cephas et Jean, qui sont regardes comme des colonnes, me donnerent, a moi et a Barnabas, la main d'association, afin que nous allassions, nous vers les paiens, et eux vers les circoncis.
 gal:2.10    0Ils nous recommanderent seulement de nous souvenir des pauvres, ce que j'ai bien eu soin de faire.
 gal:2.11    Mais lorsque Cephas vint a Antioche, je lui resistai en face, parce qu'il etait reprehensible.
 gal:2.12    En effet, avant l'arrivee de quelques personnes envoyees par Jacques, il mangeait avec les paiens; et, quand elles furent venues, il s'esquiva et se tint a l'ecart, par crainte des circoncis.
 gal:2.13    Avec lui les autres Juifs userent aussi de dissimulation, en sorte que Barnabas meme fut entraine par leur hypocrisie.
 gal:2.14    Voyant qu'ils ne marchaient pas droit selon la verite de l'Evangile, je dis a Cephas, en presence de tous: Si toi qui es Juif, tu vis a la maniere des paiens et non a la maniere des Juifs, pourquoi forces-tu les paiens a judaiser?
 gal:2.15    Nous, nous sommes Juifs de naissance, et non pecheurs d'entre les paiens.
 gal:2.16    Neanmoins, sachant que ce n'est pas par les oeuvres de la loi que l'homme est justifie, mais par la foi en Jesus Christ, nous aussi nous avons cru en Jesus Christ, afin d'etre justifies par la foi en Christ et non par les oeuvres de la loi, parce que nulle chair ne sera justifiee par les oeuvres de la loi.
 gal:2.17    Mais, tandis que nous cherchons a etre justifie par Christ, si nous etions aussi nous-memes trouves pecheurs, Christ serait-il un ministre du peche? Loin de la!
 gal:2.18    Car, si je rebatis les choses que j'ai detruites, je me constitue moi-meme un transgresseur,
 gal:2.19    car c'est par la loi que je suis mort a la loi, afin de vivre pour Dieu.
 gal:2.20    J'ai ete crucifie avec Christ; et si je vis, ce n'est plus moi qui vis, c'est Christ qui vit en moi; si je vis maintenant dans la chair, je vis dans la foi au Fils de Dieu, qui m'a aime et qui s'est livre lui-meme pour moi.
 gal:2.21    Je ne rejette pas la grace de Dieu; car si la justice s'obtient par la loi, Christ est donc mort en vain.
   
 gal:3.1     O Galates, depourvus de sens! qui vous a fascines, vous, aux yeux de qui Jesus Christ a ete peint comme crucifie?
 gal:3.2     Voici seulement ce que je veux apprendre de vous: Est-ce par les oeuvres de la loi que vous avez recu l'Esprit, ou par la predication de la foi?
 gal:3.3     Etes-vous tellement depourvus de sens? Apres avoir commence par l'Esprit, voulez-vous maintenant finir par la chair?
 gal:3.4     Avez-vous tant souffert en vain? si toutefois c'est en vain.
 gal:3.5     Celui qui vous accorde l'Esprit, et qui opere des miracles parmi vous, le fait-il donc par les oeuvres de la loi, ou par la predication de la foi?
 gal:3.6     Comme Abraham crut a Dieu, et que cela lui fut impute a justice,
 gal:3.7     reconnaissez donc que ce sont ceux qui ont la foi qui sont fils d'Abraham.
 gal:3.8     Aussi l'Ecriture, prevoyant que Dieu justifierait les paiens par la foi, a d'avance annonce cette bonne nouvelle a Abraham: Toutes les nations seront benies en toi!
 gal:3.9     de sorte que ceux qui croient sont benis avec Abraham le croyant.
 gal:3.10    0Car tous ceux qui s'attachent aux oeuvres de la loi sont sous la malediction; car il est ecrit: Maudit est quiconque n'observe pas tout ce qui est ecrit dans le livre de la loi, et ne le met pas en pratique.
 gal:3.11    Et que nul ne soit justifie devant Dieu par la loi, cela est evident, puisqu'il est dit: Le juste vivra par la foi.
 gal:3.12    Or, la loi ne procede pas de la foi; mais elle dit: Celui qui mettra ces choses en pratique vivra par elles.
 gal:3.13    Christ nous a rachetes de la malediction de la loi, etant devenu malediction pour nous-car il est ecrit: Maudit est quiconque est pendu au bois, -
 gal:3.14    afin que la benediction d'Abraham eut pour les paiens son accomplissement en Jesus Christ, et que nous recussions par la foi l'Esprit qui avait ete promis.
 gal:3.15    Freres (je parle a la maniere des hommes), une disposition en bonne forme, bien que faite par un homme, n'est annulee par personne, et personne n'y ajoute.
 gal:3.16    Or les promesses ont ete faites a Abraham et a sa posterite. Il n'est pas dit: et aux posterites, comme s'il s'agissait de plusieurs, mais en tant qu'il s'agit d'une seule: et a ta posterite, c'est-a-dire, a Christ.
 gal:3.17    Voici ce que j'entends: une disposition, que Dieu a confirmee anterieurement, ne peut pas etre annulee, et ainsi la promesse rendue vaine, par la loi survenue quatre cents trente ans plus tard.
 gal:3.18    Car si l'heritage venait de la loi, il ne viendrait plus de la promesse; or, c'est par la promesse que Dieu a fait a Abraham ce don de sa grace.
 gal:3.19    Pourquoi donc la loi? Elle a ete donnee ensuite a cause des transgressions, jusqu'a ce que vint la posterite a qui la promesse avait ete faite; elle a ete promulguee par des anges, au moyen d'un mediateur.
 gal:3.20    Or, le mediateur n'est pas mediateur d'un seul, tandis que Dieu est un seul.
 gal:3.21    La loi est-elle donc contre les promesses de Dieu? Loin de la! S'il eut ete donne une loi qui put procurer la vie, la justice viendrait reellement de la loi.
 gal:3.22    Mais l'Ecriture a tout renferme sous le peche, afin que ce qui avait ete promis fut donne par la foi en Jesus Christ a ceux qui croient.
 gal:3.23    Avant que la foi vint, nous etions enfermes sous la garde de la loi, en vue de la foi qui devait etre revelee.
 gal:3.24    Ainsi la loi a ete comme un pedagogue pour nous conduire a Christ, afin que nous fussions justifies par la foi.
 gal:3.25    La foi etant venue, nous ne sommes plus sous ce pedagogue.
 gal:3.26    Car vous etes tous fils de Dieu par la foi en Jesus Christ;
 gal:3.27    vous tous, qui avez ete baptises en Christ, vous avez revetu Christ.
 gal:3.28    Il n'y a plus ni Juif ni Grec, il n'y a plus ni esclave ni libre, il n'y a plus ni homme ni femme; car tous vous etes un en Jesus Christ.
 gal:3.29    Et si vous etes a Christ, vous etes donc la posterite d'Abraham, heritiers selon la promesse.
   
 gal:4.1     Or, aussi longtemps que l'heritier est enfant, je dis qu'il ne differe en rien d'un esclave, quoiqu'il soit le maitre de tout;
 gal:4.2     mais il est sous des tuteurs et des administrateurs jusqu'au temps marque par le pere.
 gal:4.3     Nous aussi, de la meme maniere, lorsque nous etions enfants, nous etions sous l'esclavage des rudiments du monde;
 gal:4.4     mais, lorsque les temps ont ete accomplis, Dieu a envoye son Fils, ne d'une femme, ne sous la loi,
 gal:4.5     afin qu'il rachetat ceux qui etaient sous la loi, afin que nous recussions l'adoption.
 gal:4.6     Et parce que vous etes fils, Dieu a envoye dans nos coeurs l'Esprit de son Fils, lequel crie: Abba! Pere!
 gal:4.7     Ainsi tu n'es plus esclave, mais fils; et si tu es fils, tu es aussi heritier par la grace de Dieu.
 gal:4.8     Autrefois, ne connaissant pas Dieu, vous serviez des dieux qui ne le sont pas de leur nature;
 gal:4.9     mais a present que vous avez connu Dieu, ou plutot que vous avez ete connus de Dieu, comment retournez-vous a ces faibles et pauvres rudiments, auxquels de nouveau vous voulez vous asservir encore?
 gal:4.10    0Vous observez les jours, les mois, les temps et les annees!
 gal:4.11    Je crains d'avoir inutilement travaille pour vous.
 gal:4.12    Soyez comme moi, car moi aussi je suis comme vous. Freres, je vous en supplie.
 gal:4.13    Vous ne m'avez fait aucun tort. Vous savez que ce fut a cause d'une infirmite de la chair que je vous ai pour la premiere fois annonce l'Evangile.
 gal:4.14    Et mis a l'epreuve par ma chair, vous n'avez temoigne ni mepris ni degout; vous m'avez, au contraire, recu comme un ange de Dieu, comme Jesus Christ.
 gal:4.15    Ou donc est l'expression de votre bonheur? Car je vous atteste que, si cela eut ete possible, vous vous seriez arrache les yeux pour me les donner.
 gal:4.16    Suis-je devenu votre ennemi en vous disant la verite?
 gal:4.17    Le zele qu'ils ont pour vous n'est pas pur, mais ils veulent vous detacher de nous, afin que vous soyez zeles pour eux.
 gal:4.18    Il est beau d'avoir du zele pour ce qui est bien et en tout temps, et non pas seulement quand je suis present parmi vous.
 gal:4.19    Mes enfants, pour qui j'eprouve de nouveau les douleurs de l'enfantement, jusqu'a ce que Christ soit forme en vous,
 gal:4.20    je voudrais etre maintenant aupres de vous, et changer de langage, car je suis dans l'inquietude a votre sujet.
 gal:4.21    Dites-moi, vous qui voulez etre sous la loi, n'entendez-vous point la loi?
 gal:4.22    Car il est ecrit qu'Abraham eut deux fils, un de la femme esclave, et un de la femme libre.
 gal:4.23    Mais celui de l'esclave naquit selon la chair, et celui de la femme libre naquit en vertu de la promesse.
 gal:4.24    Ces choses sont allegoriques; car ces femmes sont deux alliances. L'une du mont Sinai, enfantant pour la servitude, c'est Agar, -
 gal:4.25    car Agar, c'est le mont Sinai en Arabie, -et elle correspond a la Jerusalem actuelle, qui est dans la servitude avec ses enfants.
 gal:4.26    Mais la Jerusalem d'en haut est libre, c'est notre mere;
 gal:4.27    car il est ecrit: Rejouis-toi, sterile, toi qui n'enfantes point! Eclate et pousse des cris, toi qui n'as pas eprouve les douleurs de l'enfantement! Car les enfants de la delaissee seront plus nombreux Que les enfants de celle qui etait mariee.
 gal:4.28    Pour vous, freres, comme Isaac, vous etes enfants de la promesse;
 gal:4.29    et de meme qu'alors celui qui etait ne selon la chair persecutait celui qui etait ne selon l'Esprit, ainsi en est-il encore maintenant.
 gal:4.30    Mais que dit l'Ecriture? Chasse l'esclave et son fils, car le fils de l'esclave n'heritera pas avec le fils de la femme libre.
 gal:4.31    C'est pourquoi, freres, nous ne sommes pas enfants de l'esclave, mais de la femme libre.
   
 gal:5.1     C'est pour la liberte que Christ nous a affranchis. Demeurez donc fermes, et ne vous laissez pas mettre de nouveau sous le joug de la servitude.
 gal:5.2     Voici, moi Paul, je vous dis que, si vous vous faites circoncire, Christ ne vous servira de rien.
 gal:5.3     Et je proteste encore une fois a tout homme qui se fait circoncire, qu'il est tenu de pratiquer la loi tout entiere.
 gal:5.4     Vous etes separes de Christ, vous tous qui cherchez la justification dans la loi; vous etes dechus de la grace.
 gal:5.5     Pour nous, c'est de la foi que nous attendons, par l'Esprit, l'esperance de la justice.
 gal:5.6     Car, en Jesus Christ, ni la circoncision ni l'incirconcision n'a de valeur, mais la foi qui est agissante par la charite.
 gal:5.7     Vous couriez bien: qui vous a arretes, pour vous empecher d'obeir a la verite?
 gal:5.8     Cette influence ne vient pas de celui qui vous appelle.
 gal:5.9     Un peu de levain fait lever toute la pate.
 gal:5.10    0J'ai cette confiance en vous, dans le Seigneur, que vous ne penserez pas autrement. Mais celui qui vous trouble, quel qu'il soit, en portera la peine.
 gal:5.11    Pour moi, freres, si je preche encore la circoncision, pourquoi suis-je encore persecute? Le scandale de la croix a donc disparu!
 gal:5.12    Puissent-ils etre retranches, ceux qui mettent le trouble parmi vous!
 gal:5.13    Freres, vous avez ete appeles a la liberte, seulement ne faites pas de cette liberte un pretexte de vivre selon la chair; mais rendez-vous, par la charite, serviteurs les uns des autres.
 gal:5.14    Car toute la loi est accomplie dans une seule parole, dans celle-ci: Tu aimeras ton prochain comme toi-meme.
 gal:5.15    Mais si vous vous mordez et vous devorez les uns les autres, prenez garde que vous ne soyez detruits les uns par les autres.
 gal:5.16    Je dis donc: Marchez selon l'Esprit, et vous n'accomplirez pas les desirs de la chair.
 gal:5.17    Car la chair a des desirs contraires a ceux de l'Esprit, et l'Esprit en a de contraires a ceux de la chair; ils sont opposes entre eux, afin que vous ne fassiez point ce que vous voudriez.
 gal:5.18    Si vous etes conduits par l'Esprit, vous n'etes point sous la loi.
 gal:5.19    Or, les oeuvres de la chair sont manifestes, ce sont l'impudicite, l'impurete, la dissolution,
 gal:5.20    l'idolatrie, la magie, les inimities, les querelles, les jalousies, les animosites, les disputes, les divisions, les sectes,
 gal:5.21    l'envie, l'ivrognerie, les exces de table, et les choses semblables. Je vous dis d'avance, comme je l'ai deja dit, que ceux qui commettent de telles choses n'heriteront point le royaume de Dieu.
 gal:5.22    Mais le fruit de l'Esprit, c'est l'amour, la joie, la paix, la patience, la bonte, la benignite, la fidelite, la douceur, la temperance;
 gal:5.23    la loi n'est pas contre ces choses.
 gal:5.24    Ceux qui sont a Jesus Christ ont crucifie la chair avec ses passions et ses desirs.
 gal:5.25    Si nous vivons par l'Esprit, marchons aussi selon l'Esprit.
 gal:5.26    Ne cherchons pas une vaine gloire, en nous provoquant les uns les autres, en nous portant envie les uns aux autres.

 gal:6.1     Freres, si un homme vient a etre surpris en quelque faute, vous qui etes spirituels, redressez-le avec un esprit de douceur. Prends garde a toi-meme, de peur que tu ne sois aussi tente.
 gal:6.2     Portez les fardeaux les uns des autres, et vous accomplirez ainsi la loi de Christ.
 gal:6.3     Si quelqu'un pense etre quelque chose, quoiqu'il ne soit rien, il s'abuse lui-meme.
 gal:6.4     Que chacun examine ses propres oeuvres, et alors il aura sujet de se glorifier pour lui seul, et non par rapport a autrui;
 gal:6.5     car chacun portera son propre fardeau.
 gal:6.6     Que celui a qui l'on enseigne la parole fasse part de tous ses biens a celui qui l'enseigne.
 gal:6.7     Ne vous y trompez pas: on ne se moque pas de Dieu. Ce qu'un homme aura seme, il le moissonnera aussi.
 gal:6.8     Celui qui seme pour sa chair moissonnera de la chair la corruption; mais celui qui seme pour l'Esprit moissonnera de l'Esprit la vie eternelle.
 gal:6.9     Ne nous lassons pas de faire le bien; car nous moissonnerons au temps convenable, si nous ne nous relachons pas.
 gal:6.10    Ainsi donc, pendant que nous en avons l'occasion, pratiquons le bien envers tous, et surtout envers les freres en la foi.
 gal:6.11    Voyez avec quelles grandes lettres je vous ai ecrit de ma propre main.
 gal:6.12    Tous ceux qui veulent se rendre agreables selon la chair vous contraignent a vous faire circoncire, uniquement afin de n'etre pas persecutes pour la croix de Christ.
 gal:6.13    Car les circoncis eux-memes n'observent point la loi; mais ils veulent que vous soyez circoncis, pour se glorifier dans votre chair.
 gal:6.14    Pour ce qui me concerne, loin de moi la pensee de me glorifier d'autre chose que de la croix de notre Seigneur Jesus Christ, par qui le monde est crucifie pour moi, comme je le suis pour le monde!
 gal:6.15    Car ce n'est rien que d'etre circoncis ou incirconcis; ce qui est quelque chose, c'est d'etre une nouvelle creature.
 gal:6.16    Paix et misericorde sur tous ceux qui suivront cette regle, et sur l'Israel de Dieu!
 gal:6.17    Que personne desormais ne me fasse de la peine, car je porte sur mon corps les marques de Jesus.
 gal:6.18    Freres, que la grace de notre Seigneur Jesus Christ soit avec votre esprit! Amen!  [end of Galatians]

